Daniel 9 - The Prayer that Grabs God's Attention

Dr. Brent Aucoin June 14, 1999 Daniel 9:

This is a mix of several notes regarding this sermon.

If God said to you “When you do this, I will listen to you, and you will find me. . .’
“When you Pray like this, I will listen to you


Would you do that?, Is having God’s ear and attention important enough to you that you would do as he prescribed?

Has God Said that in Scripture?
In Scripture there is a place where God told a certain group of people that if they did this and prayed this way, He would listen to them, and they would find God

Read Jeremiah 29:1-14

Wouldn’t be great if we could see the content of prayer that is characterized by “searching for God with all one’s heart”
Jeremiah 29:11-13
11 ‘For I know the plans that I have for you,‘ declares the LORD, ‘plans for welfare and not for calamity to give you a future and a hope.12 ‘Then you will call upon Me and come and pray to Me, and I will listen to you.13 ‘And you will seek Me and find Me, when you search for Me with all your heart.

Wouldn’t it be great if we could see the content of prayer that is characterized by “searching for God with all one’s heart”

And see the example in Scripture of the Prayer that God promises to listen to. . .
Do we have that recorded?

Absolutely! Turn over to Daniel chapter 9.
Where was Daniel --in exile remember who was Jereimiah writing to the elders and priests in exile
Read Daniel 9:1-4
Daniel 9:4 And I prayed to the LORD my God and confessed and said, “Alas, O Lord, the great and awesome God, who keeps His covenant and lovingkindness for those who love Him and keep His commandments,

What did Jeremiah say?
Jeremiah 29:1212 ‘Then you will call upon Me and come and pray to Me, and I will listen to you.

My friends this is that prayer, that God promised to listen to.
We have it laid out here for us to understand and digest and begin emmulating so that we will have God’s attentive ear. . .and response.
Theme: Believers must understand & begin growing in the type of prayer that ellicits God’s attention and response.
Be looking for the following 3 crucial components
Sincere Appeal to God, Comprehensive Confession, Unambiguous Request for forgiveness.
as we read the rest of the text

I. Sincere Appeal to God (v.3) - “gave my attention, to seek Him”


2 critical mindsets that characterize a sincere appeal

A. Undivided attention to God -- “with fasting”
Many times as we read through Scriptures, and find fasting mentioned we immediately think, “that’s not for us”

INPUT: What is “fasting” usually associated with that leaves us with a bad impression of this activity?
Works religion-- I do this and I get a special blessing
as if the activity itself of abstaining from food has special merit
Pharisees
Monks/Asceticism -- Abuse of the body for some kind of spiritual benefit

As I see Daniel here, and Christ in the Scriptures, and men of God in the Old Testament and New Testament “fasting”, the purpose behind the activity was to give unfettered, undivided, attention to God in prayer

It was not some kind of mystical activity, it was an extended, time devoted to God where other activities were stopped.

Because it was undivided attention that naturaly meant there would be no eating, there would be no entertainment,

INPUT: What is an extended time of “undivided attention” particularly uncharacteristic of our society today?
In our attention deficit Society today, we have the attention span of the average 30 second commercial

In our ADD culture it is no wonder that we only pray for thirty seconds here and there and then justify that by claiming that we are “praying always”
As a culture and an individuals, we have lost the ability to give purposeful meaningful, attention to something, let alone God
Instead of investing mental energy and intellect in extended, active praying to God,
we have trained our minds to be inattentive and passive through much of our activities.

Fasting>an extended time of undivded attention to God is a casualty of the T.V. Video Game Age.
“Am I saying that we should go out and spend the night in prayer, no,
For one I don’t think we would know how,
Progressive Sanctification
15 minutes of undivided attention to God in prayer
praying for the salvation of loved ones,
the spread of sufficiency of the Scritpures
the revival of morality in this country.

B. Unelevated estimation of self -- “sackcloth and ashes”

INPUT: Think of the picture that wearing “sackcloth” and sprinkling ashes represents. What does this tell you about Daniel’s state of mind?

“sackcloth”-- made of goat hair and very uncomfortable, it irritated the skin, the closest material we would have to that today is burlap
Implication of all this is there is nothing fancy here, noting fluffly and luxiours, nothing attractive, nothing smooth, about who we are in sin!
No pomp and circumstance

“Ashes”: destruction/ worthless rubble, destroyed objects, useless objects

NO OILS, NO LOTIONS, he sprinkled himself with ashes

These tell us that Daniel was laying himself bare before God. With out pretention, but with full understanding of his and his country’s depravity

Such that he was sprinking ashes on himself as a reflection of how worthless he and his country were in their sin.

Their behavior had been rough, coarse, and irritating, just like sack cloth, and just as grotesque and ugly as sackcloth, or burlap.

INPUT: Why do these outward signs of humility, repentence, and devotion seem so foreign to us in the late 20th Century.

These outward signs are so foreign to us, because th inward attitudes they represent are so rare in us.

Now, the inward attitudes of humility, repentance, and a laying of oneself bare before God are not limited to these outward expressions of fasting, wearing sackcloth and ashes.

However, what modern day expressions can you point to? I really can not think of any.

And that leads me to believe that, these outward signs are so foreign to us because the inward attitudes or mindsets are so rare.

May God Help us!

II. Comprehensive Confession of Sin (v. 4-14)


three-fold acknowledgement that comprises a comprehensive confession
A. Acknowledgement of God’s Righteousness
v. 4 Daniel says, and I prayed to the Lord my God and confessed and said,
notice what his confession began with. . .

4 And I prayed to the LORD my God and confessed and said, “Alas, O Lord, the great and awesome God, who keeps His covenant and lovingkindness for those who love Him and keep His commandments,

v. 7 “Righteousness belongs to Thee, O Lord,

Why is God’s righteousness mentioned in the context of a confession of sin.

Our sinfulness is most clearly seen in the context of God’s righteousness.
God always does the right thing, He always keeps his word,
v. 12 Thus, He has confirmed His words which He had spoken against us.

As we confess our sins, we do need to spend time mulling over God’s rightousness and Holiness which will help crystalize in our understanding the precise nature of our sinful habits and actions.

INPUT: Biblical passages to consider on his righteousness?

When our understanding of the precise nature of our sinful habits and actions is shown, then. .

B. Acknowledgement of Precise Wrongdoing
INPUT: Why does Daniel’s word represent a “definitive” confession?
Daniel call’s sin sin.

Notice the terms he uses. . .
1. “sin” - Missing the mark
2. “iniquity” - crookedness
3. “wickedness” - confusion
4. “rebellion” - defiance of authority
5. “turning away”


In January of 1996, Pastor Joe Wright open the new session of the kansas Senate, he opened in prayer. Many of you heard his prayer. Let me read it to you again and ask you this question. Why was this prayer so poignant, powerful, and biting.

Heavenly Father, we come before You today to ask Your forgiveness and seek Your direction and guidance. We know Your Word says, "Woe on those who call evil good," but that's exactly what we have done. We have lost our spiritual equilibrium and inverted our values. We confess that:

We have ridiculed the absolute truth of Your Word and called it pluralism;
We have worshipped other gods and called it multi-culturalism;
We have endorsed perversion and called it an alternative lifestyle;
We have exploited the poor and called it the lottery;
We have neglected the needy and called it self-preservation;
We have rewarded laziness and called it welfare;
We have killed our unborn and called it choice;
We have shot abortionists and called it justifiable;
We have neglected to discipline our children and called it building self-esteem;
We have abused power and called it political savvy;
We have coveted our neighbor's possessions and called it ambition;
We have polluted the air with profanity and pornography and called it freedom of expression.
We have ridiculed the time-honored values of our forefathers and called it enlightenment.

Search us, O God, and know our hearts today; try us and see if there be some wicked way in us; cleanse us from every sin and set us free. Guide and bless these men
and women who have been sent here by the people of Kansas, and who have been ordained by You, to govern this great state. Grant them Your wisdom to rule and may their decisions direct us to the center of Your will. I ask it in the name of Your Son, the Living Savior, Jesus Christ. Amen.


Why is that prayer so “biting” and “sharp”, “poignant,” “powerful”

Because it precisely and accurately calls sin sin
Heb 4:12 Word of God is living and active and sharp

We are commanded to let that word dwell in us Col 3:16, and that means our confessions have to agree with what God says about our sin, if our prares are going to ellicity a response.

C. Acknowledgement of Just “Deserves” (vv. 7-8, 13-14)
v. 7 “open shame” belong to us
v. 8 “open shame” belong to us
v. 13-14
Daniel 9:13 “As it is written in the law of Moses, all this calamity has come on us; yet we have not sought the favor of the LORD our God by turning from our iniquity and giving attention to Thy truth.14 “Therefore, the LORD has kept the calamity in store and brought it on us; for the LORD our God is righteous with respect to all His deeds which He has done, but we have not obeyed His voice.

a natural extension of the the two acknowledgements that we have talk about so for that comprises a comprehensive confession is
a recognition of what we deserve

IMPLICATIONS: What may be a true of an individual who verbalizes a confession but is unwilling to face consequenses?

When there is an acknowledgement of just deserves, there will be not resisting of impending consequences.

III. Unambiguous Request for forgiveness (vv. 18-19)


2 clear understandings we must have as we request mercy
A Undeserved Compassion (v. 18)
Is there any pretension when you ask forgiveness,
“Yeah I was wrong, but I wasn’t that wrong and I deserve to be forgiven”
We do not deserve to be forgiven period,
We are forgiven solely because God is compassionate, and that was
demonstrated clearly at the cross
B. Not-for-Personal Profit Motive (v. 19) “ For Thine own sake”
Why does God forgive?
Why does God do anything? For his Glory
When he forgives, is it primariy so that I feel better
Is it primarily so that circumstances might improve?

Its so that God might be glorified
Why do you ask for forgiveness? is it primarily for your own benefit
or is it so that God’s mercy and compassion might
in you!
The prayer that God gains God’s attention. . .
Sincere Appeal,
2 critical mindsets>> Undivided attention, Unbiased estimate
Comprehensive Confession
3-fold acknowledgement that comprises a
1. God’s righteousness
2. Precise Wrongdoing
3. Just deserves
Unambiguous Request for Forgiveness
2 clear understandings that
1. Undeserved compassion
2. Not-for-personal-profit motive
May God help us. . .

Many blush to confess their faults, who never blush to commit them.WILLIAM SECKER
God puts away many in anger for their supposed goodness, but not any at all for their confessed badness.JOHN TRAPP
The Believer’s Prayer Life #7
Confession #2--The Prayer that Grabs God’s Attention
Jeremiah 29:1-14; Daniel 9:1-19

• Introduction

Theme: ____________________________________________________
___________________________________________________. There are three crucial components of prayer that elicits God’s attention and response.


I. Sincere Appeal to God (v.3) - “gave my attention, to seek Him”
Two critical mindsets that characterize a sincere appeal. . .

A. Undivided attention to God -- “____ ___________”

INPUT: What is “fasting” usually associated with that leaves us with a bad impression of this activity?


INPUT: Why is an extended time of “undivided attention” particularly uncharacteristic of our society today?

B. Unbiased _________________ of self -- “sackcloth and ashes”

INPUT: Think of the picture that wearing “sackcloth” and sprinkling ashes represents. What does this tell you about Daniel’s state of mind?


INPUT: Why do these outward signs of humility, repentance, and devotion seem so foreign to us in the late 20th Century.

II. Comprehensive Confession of Sin (v. 4-14)
Three-fold acknowledgment that comprises a comprehensive confession. . .

A. Acknowledgment of God’s _______________________.
_________________________________________________________________.

INPUT: Biblical passages to consider on God’s righteousness?

B. Acknowledgment of ____________ Wrongdoing

INPUT: Why does Daniel’s word represent a “definitive” confession?


Notice the terms he uses. . .
1. “sin” - Missing the mark
2. “iniquity” - crookedness
3. “wickedness” - confusion
4. “rebellion” - defiance of authority
5. “turning away”

C. Acknowledgment of Just “Deserves” (vv. 7-8, 13-14)

IMPLICATIONS: What may be a true of an individual who verbalizes a confession but is unwilling to face consequences?


III. Unambiguous Request for Forgiveness (vv. 18-19)
Two clear understandings we must have as we request mercy. . .

A. _______________ Compassion (v. 18)

B. Not-for-Personal Profit _____________ (v. 19) “ For Thine own sake”

The Believer’s Prayer Life #7
Confession #2--The Prayer that Grabs God’s Attention
Jeremiah 29:1-14; Daniel 9:1-19

• Introduction

Theme: Believers must understand & begin growing in the prayer that elicits God’s attention and response. There are three 3 crucial components of prayer that elicits God’s attention and response.


I. Sincere Appeal to God (v.3) - “gave my attention, to seek Him”

Two critical mindsets that characterize a sincere appeal.

A. Undivided attention to God -- “with
fasting”

INPUT: What is “fasting” usually associated with that leaves us with a bad impression of this activity?

INPUT: Why is an extended time of “undivided attention” particularly uncharacteristic of our society today?

B. Unbiased estimation of self -- “sackcloth and ashes”
INPUT: Think of the picture that wearing “sackcloth” and sprinkling ashes represents. What does this tell you about Daniel’s state of mind?

INPUT: Why do these outward signs of humility, repentance, and devotion seem so foreign to us in the late 20th Century.

II. Comprehensive Confession of Sin (v. 4-14).

Three-fold acknowledgment that comprises a comprehensive confession. . .

A. Acknowledgment of God’s Righteousness
Our sinfulness is most clearly seen in the context of God’s righteousness.

INPUT: Biblical passages to consider on God’s righteousness?

B. Acknowledgment of Precise Wrongdoing

INPUT: Why does Daniel’s words represent a “definitive” confession?

Notice the terms he uses. . .
1. “sin” - Missing the mark
2. “iniquity” - crookedness
3. “wickedness” - confusion
4. “rebellion” - defiance of authority
5. “turning away”

C. Acknowledgment of Just “Deserves” (vv. 7-8, 13-14)

IMPLICATIONS: What may be a true of an individual who verbalizes a confession but is unwilling to face consequences?


III. Unambiguous Request for Forgiveness (vv. 18-19).

Two clear understandings we must have as we request mercy. . .

A Undeserved Compassion (v. 18)

B. Not-for-Personal Profit Motive (v. 19) “ For Thine own sake”

Brent Aucoin

Dr. Brent Aucoin

Roles

President, Instructor - Faith Bible Seminary

Pastor of Seminary and Soul Care Ministries - Faith Church

Bio

B.S.: Mechanical Engineering, Oklahoma State University
M.S: Engineering, Purdue University
M.Div.: Central Seminary
Th.M.: Trinity Evangelical Divinity School
Ph.D.: Baptist Bible Seminary (Clarks Summit, PA)

Dr. Brent Aucoin joined the staff of Faith Church in Lafayette, IN in July of 1998. Brent is the President of Faith Bible Seminary, Chair of the Seminary’s M.Div. Program, Pastor of Seminary and Soul Care at Faith Church (Lafayette, IN); ACBC certified; instructor and counselor at Faith Biblical Counseling Ministries; and a retreat and conference speaker. He and his wife, Janet, have two adult children.

View Pastor Aucoin's Salvation Testmony Video