Exemplifying Kingdom Conditions
- tonight we're going to take some time to review for 2
reasons:
1) we have the clubs workers with us
2) its good in a series like this to pause every so
often and be sure we have the big picture
I. Review
1) order of basic end-times events
- rapture
- believers to heaven for - Judgement seat of Christ
- on earth - 7 years of judgement - tribulation (we've
talked about a lot of events and persons in the trib. -
we won't review them tonight other than to say that the
trib. is divided into how many parts? (2) - the 2nd
part known as the great trib.
- 2nd half begins when the Antichrist breaks his pact
with Israel and erects an image of himself in the
temple, known as the abomination of desolation
- towards the end of the trib - another event in heaven -
marriage supper of the lamb
- trib ends with - battle of Armageddon
- that begins the mill.
-two weeks ago we began talking about the millennial
kingdom- we said that this was a major Bible theme
- let's review some of the major concepts we've already
looked at
2) What is the millennium? (1000 year rule of Christ on this
earth following the tribulation)
3) What was one of the main reasons for expecting a coming
kingdom sometime in the future? (old testament promises
which haven't been fulfilled)
4) We also said that, even though everyone has the same
Bible, not everyone believed in a future millennium. What
were the three "millennial options" we discussed?
(a-millennial, post-millennial, & pre-millennial)
5) What do each of these options mean?
(amillennial - no future kingdom)
(postmillennial - church ushers in kingdom, Christ returns
afterward)
(premillennial - Christ returns to this earth and
establishes his kingdom)
6) What did we say was the main issue that determined which
of these "milennial options" a person believed in?
(hermenutics)
7) What are three ways to interpret Scripture that we
discussed?
(literal method, spiritualizing method, critical method)
8) How did we tie this together with the three groups,
amillennialists, premillennialists, liberals
liberal - literal but wrong
amil - right but must be spiritualized
premil - literal and right
9) What verse did we go to in the NT to show how believing
in a premillennial return of Christ should affect us
today? (Col. 1:13 - "Who hath delivered us from the
power of darkness and hath translated us into the kingdom
of his dear son)
- we said that while we are not technically living in
the kingdom of God today, Paul could certainly make
this statement because we are personally related to
the king
- it doesn't do much good to believe in a
premillennial return of Christ unless we're working
hard at kingdom living here and now--
- that is looking for more and more ways to be
submissive to his lordship
II. What Is The Church's Relationship To The Kingdom of God?
- one of the questions we have to answer in this study is
"If God made all these OT promises to Israel, how did
we come into the picture?" In other words, what does
all this have to do with the church?
- Can you think of why that would be an important
question to answer? (In a few minutes, we're going to
look at what the millennial kingdom will be like - but
if we don't understand how we're related to that, and
what implications that has to us, then knowing what the
kingdom will be like won't be that valuable
- let me give you the "punch line" first and then we'll
develop this from one of the gospels
A. The Church Was "Grafted In" When Israel Rejected
Christ
- One of the best ways to see this point is to study
the concept of the "kingdom of God (heaven)"
through the gospel of Matthew
- now please remember three things about Matthew
1) the gospels weren't the first NT books to be
written. Sometimes we think that since they
were in the front, they were written first.
That’s not true. Several of the epistles had
already been written. The point is - the
gospels were written to the infant church
which had already been established. They
were written to explain certain things to the
early church.
2) Matt. was written primarily to Jews. It
stands to reason that since we want to know
about the relationship of the church to
the millennial kingdom promised to the Jews,
Matthew would be a great place to look -
because surely the Christian Jews or those
Jews who were considering becoming Christians
were wondering about that.
3) Matthew is not developed chronologically, but
thematically. That is different than our
American way of thinking (this happened, then
this happened etc.), so the question in
studying Matthew that is especially important
is, why did God organize these themes around
one another?
- with those thoughts in mind, let's talk about the
concept of the millennial kingdom in the gospel of
Matthew
1. Matt. 1:1 - "The book of the genealogy of Jesus
Christ, the son of David, the son of Abraham"
- point - Matthew in the very first sentence clearly
connects Christ with the Old Testament prophecies
of the coming Kingdom - since those promises came
primarily to Abraham and David
2. Matt. 3:2 - John's message - "Repent, for the kingdom
of heaven is at hand"
- what kingdom would the Jews have thought of when
they heard that statement? The kingdom the had
been promised in the Old Testament.
3. Matt. 4:17 - Jesus' early public ministry - "Repent,
for the kingdom of heaven is at hand"
- same as John's message
4. Matt. 5-7 - Sermon on the Mount - which deals with
the ethical aspects of the coming kingdom
- blessed is the poor in spirit, for theirs is the
kingdom of God
- being meek, hungering and thirsting after
righteousness, merciful, pure in heart,
reconciliation before sacrifice, guarding against
lust, love of enemies, etc.
- point we need to see - the more He taught about
his kingdom, the more the opposition grows
- the king is here, but he's not "towing the
party line"
- he's not talking about political deliverance
from Rome
- He's talking about believing on Him and having
a changed life
- we're going to have to love our enemies and
all of that - something is going wrong
5. Matt. 8-9 - miracles of cleansing and healing.
9:35 - "And Jesus went about all the cities and
villages, teaching in their synagogues, and
preaching the gospel of the kingdom, and healing
every sickness and every disease among the people"
- so we have the same theme again. The kingdom that
was promised was at hand. The King is here who has
power over sin and death.
- but again, something is wrong
- the king is healing on the sabbath instead of
siding with the established religion
- the king is talking about the sacrifices of
discipleship
- a scribe came to him in chapter eight, v. 19 and
said - Master, I'll follow you anywhere - I want to
be part of your kingdom
- Jesus said - "The foxes have holes and the birds
have nests, but the son of man has nowhere no lay
His head"
- so the kingdom of heaven is at hand, but its not
quite what they expected
- it doesn't fit in with what they were wanting in a
king
- still the message is proclaimed
6. Matt. 10 - disciples sent out - (verses 5-7) - "Go
not into the way of the Gentiles, and into any city
of the Samaritans enter not, but go rather, to the
lost sheep of the house of Israel". - "And as ye
go, preach saying, the kingdom of heaven is at
hand"
Finally, the opposition is going to climax in the next
two chapters:
7. Matt. 11 - John the Bpatist in prison. This had
actually happened earlier in Christ's ministry, but
the Spirit of God inspired this in such a way as to
make a point. The people had rejected John the
Baptist. (verse 12) - "And from the days of John
the Baptist until now the kingdom of heaven has
suffered violence..."
8. Matt. 12 - The Pharisees commit the unpardonable sin.
- Jesus exorcized a demon from a possessed man, and
the Pharisees said, he does this by the power of
Satan. The Jews have now officially rejected the
kingdom they had been offered.
- Christ answers them in kingdom language when He
says in verse 25 - "Every kingdom divided against
itself shall fall"...verse 32 - "And whosoever
speaketh a word against the Son of Man, it shall
be forgiven him, but whosoever spoeaketh against
the Holy Spirit, it shall not be forgiven him,
neither in this age nor in the age to come"
9. Matt. 13 - parables of "delay" - tares among the
wheat, sower/soils, leaven, all speaking of delay
10. Matt. 16 - Jesus explains that delay in Matt. 16 when
He says to the disciples - Upon this Rock I shall
build my church, and the gates of hell shall not
prevail against it. Next he begins to tell of his
death.
- I probably need to emphasize this - we've been talking
about history from a human perspective. All of this
was in God's plan. The cross was not an abortive act
because the Jews wouldn't co-operate.
- but humanly speaking, you have to explain why the
church is experiencing the blessings of God and will
one day take part in the millennial kingdom that was
promised to the Jews. The explanation is - The Jews
rejected the King because He did not fit what they
wanted in a leader.
11. Rom. 11:25 - "For I would not, brethren, that ye
should be ignorant of this mystery, lest ye should
be wise in your own conceits; that blindness in
part is happened to Israel, until the fullness of
the Gentiles be come in"
B. Point - The Way The Church Operates Corporately And
The Way Church Members Behave Individually Ought To
Be An Example Of "Kingdom Conditions"
- that’s what makes this study of the millennial
kingdom relevant - the more I understand what the
coming millennial kingdom will be like, the more I
understand what I'm supposed to be like now
- additional verses describing the relationship of
the church to the coming millennial kingdom: Acts
20:25, Col. 1:13, 4:11, II Thess. 1:5, II Tim.
4:18, I Cor. 6:9-10, Gal. 5:21, Eph. 5:5
- now let's look at what the millennial kingdom will be
like
III. What Will The Millennial Kingdom Be Like?
A. Form of government will be monarchial
read Isa. 9:6-7
INPUT - now I don't want to get into a political
discussion, but what are some of the weaknesses of
having a government that is not monarchial?
the Scripture makes it clear that in the millennium,
we won't have to worry about branches of government
fighting with one another, with personalities and
hidden adgendas and all the rest--because Jesus
Christ will be the sole ruler and everyone will
gladly submit to his rule
- while that's interesting to know - I'm more
interested tonight in thinking about how that
should affect us corporately as a church and
individually as church members
1. affects how a church operates - Christ is the
head
- Eph. 1:22, 4:15
- affects how a church makes decisions
- The NT emphasizes in many places that a
church ought to be one minded
- that can only happen if everyone submits
their ways of thinking to what? (the mind of
Christ)
- that simplifies church government and church
decisions
- the question isn't - "How can I get my way?"
but "How can we together promote Christ's
way?"
- I'm sure some of you could tell stories from
other situations you've been in where you
weren't sure everyone was going to come out
of the church business meeting alive
- the lost world looks at that and scoffs and
rightly so
- the point is that in the millennium, Christ
will be the head and that’s the way it ought
to be in the church now
- by the way, that not only affects church
government, it also affects who we promote and who
we don't
- did you notice, when the new room was built - we
didn't call it "Pastor's Memorial Sunday
School Coliseum"
- we won't call the new parking lot - John McKinnis
Memorial Drive
- some of you think I'm kidding but listen - I was
talking to Rob about this and he told me
about a church in another part of the country
where:
- the labels for the tapes in the tape ministry
have a little picture of the pastor and they're
titled "Pastor so & so Speaks"
- that’s also the title of the radio ministry
- in the foyer of the church, there's a big
picture of the pastor
- the bulletin has his picture on each panel
- someone went through the church newsletter and
counted up the references to the pastor and
then counted the reference to the Father, Son,
or Holy Spirit
- the trinity was mentioned 12 times, the pastor
was mentioned 24!
- the point is, that’s not the way it will be in
the millennium, and that’s certainly not the way
it should be in any church today
- the church isn't in the business of
promoting men, or women, or personalities
- the church ought to be in the business of
promoting Christ
- by the way – that’s true individually as well
- you ought to be living under a monarchial form of
government - where Christ is in charge
- your family ought to be governed that way as well -
where Christ is the head of the home
- those who know you ought to say - He isn't living
for himself - he or she lives for the Savior
- I know there are a number of folks who are working
hard at that kind of lifestyle
- we drove in from the conference Friday night
- VBS sign was up
- next day we, along with 5000 other
residents, received a mailing
- # of folks worked putting landscaping rocks
around the building
- all kinds of people serving around here all
the time
- Why? - because they've chosen to life for someone
other than themselves
- like when Jesus said - He who loses his life for my
sake shall find it
- Jim Elliot, the martyred missionary to the Auka
Indians said, "He is no fool who gives what he
cannot keep, to gain what he cannot lose"
- that’s the way its going to be in the millennium,
and that’s the way it ought to be for Christians now
- a second characteristic of the millennium is that there
will be:
B. A Perfect Blending of Severity and Tenderness
- read Isa. 40:10-11
- the passage says that when Christ is in charge, his
rule will be both tough and tender
- it will have just the right blend of grace and
truth
- perhaps the Psalmist said it best in Psalm 85:10 -
"Mercy and truth are met together, righteousness
and peace have kissed each other"
- that’s the way it will be in the millennial kingdom,
and God's desire is that you and I would be
exemplifying that kingdom condition even today
- let me ask you tonight, do you have trouble
striking that balance
- in the way you treat your spouse
- in the way you bring up your kids
- in the way you deal with employees?
- I think most of us would say yes
- some of us would say we error on the side of mercy
- we let too many things go
- we ignore things instead of dealing with them
- we laugh when we know we really ought to be
acting
- some of the rest of us are on the other extreme
- we error on the side of severity
- everything is a calamity
- we're not patient with people and their faults
- we don't give those under us the right amount
of freedom
- the workers call you a tyrant behind your back
- Hopefully it will be stimulating to us just to be
reminded of how Christ's millennial rule will be a
perfect blend of severity and tenderness
- and next time we start to come down to hard, or
ignore it instead of acting - we'll think -
"That’s not the way it will be in the millennial
kingdom, and that’s not the way it will be for
me now"
C. Subjects include all nations
- read Dan. 7:14